वक्रतुंड महाकाय कोटि सूर्य समप्रभः
निर्विघ्नं कुरु मे देव सर्व कार्येषु सर्वदा
On the occasion of Ganesh Chaturthi , please accept my BestWishes.May Bhagwan Ganesh remove obstacles to our spiritual progress.
Gan Ganesa-The Remover of Obstacles by Swami Krishnananda
Human life is beset with obstacles. We face oppositions and encounter difficulties in galore, and the whole of our daily activity may, in a sense, be considered as a struggle against all odds which come in different forms as the sorrows of life. The moment we wake up in the morning, we have to face the obstacle called hunger which we try to obviate by cooking and eating food, the obstacle called thirst which we have to get rid of by drinks and the obstacle called disease, exhaustion, fatigue, sleeplessness and the like, which we endeavour to remedy by the introduction of various types of medicines. The very presence of people around us is an obstacle and the human individual suddenly becomes restless, and both consciously and unconsciously puts on an attitude of self-defence, as if one has found oneself suddenly in a terrific warfield.
The difficulties of life are, to a large extent, the very substance of life itself. The whole of life is a bundle of difficulties. It is a mess of oppositions, which calls for a continuous counteracting force which is what is called human enterprise. If the whole earth were filled with milk and honey, and if there is no fatigue, no old age and death, no hunger and thirst, no opposition and nobody to utter a word, then there would be no activity, no necessity to do anything and no incentive in the direction of any movement. The quantity, the expanse and the magnitude of the opposition which comes before us in life is such that no single individual will be able to face it. This whole world is too much for a single man and considering the incongruous, disproportionate relationship between a single human individual and the vast world outside, there is very little hope of man's achieving anything in this world, successfully. Because, with a spoon you cannot bail out the ocean of waters, though your effort may be laudable. You are, no doubt, very sincerely industrious in emptying the ocean of its waters with a little spoon or a ladle. Notwithstanding the fact that this effort on your part is praiseworthy, that is not going to lead you to any success and the expected result will not follow. The ocean cannot be emptied by any amount of bailing out with a spoon. Such seems to be the type of world into which we are born and people who are acutely conscious of this situation become humble enough to accept that even an inch of success cannot be expected in this world without a miraculous grace of God. So, even the little success that sometimes seems to come to us is a kind of undeserved promotion, as it were, granted to us by the mercy of the Almighty. Our efforts are only a puny child's whining and weeping with a helpless weakness of body and mind. The traditional annual worship of God in this role, as the remover of all obstacles, as Vighna Vinayaka, is known as Vinayaka Chaturthi or Ganesa Chaturthi. It is the day on which we offer special adoration to the Remover of obstacles.
We are terribly afraid of obstacles. There is no other fear in this world except obstacle. So, always we cry: "Remove the obstacles, clear the path, cleanse the road." On the fourth day of the bright half of the lunar month of Bhadrapada (August-September) every year, the great Lord called the Lord of Hosts, Ganapati, is worshipped throughout India, perhaps in many other parts of the world also. There is no Hindu who does not recognise the pre-eminence of the worship of this mysteriously conceived deity called Ganapati whose name occurs right in the beginning of the Rigveda itself, the earliest of scriptures, where pointedly the name is taken in a Mantra, "Gananam tva ganapatim havamahe..." The fear of God is supposed to be the beginning of religion. A person who has no fear of God has no religion also, because religion is respect for God. The fear of God goes together with the acceptance of the greatness of God and His Power. Wherever there is power, we are afraid of it. An ocean, a lion, an elephant are all powerful things and we dread the very sight of them.
Tradition conceives this great Remover of obstacles, Ganapati, as the son of Lord Siva with a proboscis of an elephant and a protuberant belly, with weapons of various types and a benign gesture of goodwill, grace and blessing with His right hand. The family of Bhagavan Siva is of a peculiar set up. The Lord of all the worlds, lives as one possessing nothing! This manner of living in Mount Kailasa ocean of Siva
You know the interesting story as to how Panini, the originator of Sanskrit grammar, received knowledge from Lord Siva. He was supposed to be the dullest of the students in a group that was studying from a Guru in Taxila, Taksha Shila. There were other very intelligent boys. Panini was the most stupid, the least intelligent, very much belittled and made fun of by the colleagues in the class. He was deeply hurt that he was being cowed down by other colleagues and that he could not understand anything that the teacher said. Almost in a desperate mood of disgust with everything, he went to the forest and deeply contemplated on Lord Siva. He prayed: "O Lord! Bless me with Knowledge." It is said that Lord Siva appeared before him, danced and revolved His Dakka or Damaru fourteen times, and the following fourteen sounds were made: "1. Aiun, 2. Rlrk, 3. Aowng, 4. Ai ouch, 5. Ha ya va rat, 6. Lan, 7. Na ma nga na nam, 8. Jha bhanj, 9. Gha dha dhash, 10. Ja ba ga da das, 11. Kha pha chha tha tha cha ta tav, 12. Ka pay, 13. Sa sha sar, and 14. Hal. All this constitutes the very essence of Sanskrit grammar. These sounds, meaningless as they may appear to us, became the foundation of Sanskrit grammar and Sanskrit literature.
So, God can teach us without books and without the usual medium of instruction, by a thought, a sound, a look, a touch or a benign gesture.
Such a Master's son is Sri Ganapati, Sri Ganesa. We have endless stories about our Gods, all partly humorous and partly highly illuminating. The usual belief is that Lord Ganapati is a celibate and He never married, though there is a belief in North India that He has Siddhi and Buddhi, two consorts behind Him. There is a humorous story about His marriage. He was about to be married and the bridegroom's procession was moving in great gusto, from Mount Kailasa
The philosophy behind all these traditional worships and Puranic allegories is that the path of spiritual Sadhana is a mystery by itself and it is not a heroic activity of the Sadhaka, as sometimes he may imagine. No heroism will work there. Even the so-called heroic attitude, which we sometimes put on, is an entry of divine force into us. Just as a child's or a little baby's walking is the strength of the mother who is holding it with her hand, whatever intelligence we have, whatever satisfaction we enjoy in this life, whatever strength we possess, whether physical or psychological, whatever security we have, whatever is worthwhile in our existence is a modicum of the reflection of God's power. The worship of Maha-Ganapati, with the Mantra "Om Gam Ganapataye Namah," is a humble submission of the true circumstance of oneself before the might of God's glory. Who can open one's eyes before God! Who can utter one word before Him! Who can boast of one's learning, greatness, etc., before Him! We would be ashamed even to present ourselves before Him. Consider the might of the Creator, the magnitude of His power, the depth of His Wisdom, His Knowledge and His Omniscience, and your present condition! Compare it and contrast it. What Sadhana, what meditation, what Yoga can you do! The moment you begin to take one step in the direction of this holy movement towards God, the world pounces upon you with all its army, because the world is quantitatively larger. We live in a world of quantities. We require quantitative food, quantitative drink, quantitative physical appurtenances, and everything we require and ask for in life is only a quantity rather than a quality. So the quantity of the world being larger than the quantity of our physical personality, we cannot face it. So there is this humble acceptance of submission and a prayer to the great Almighty as manifest in Ganapati.
There is another story as to why He is worshipped first on all occasions. It appears Parvati, the consort of Lord Siva, went for a bath. She scrubbed her body and out of the dirt of her body she made a small image of a boy, gave life to it by her touch and ordained him not to allow entry to any person when she is taking bath in the river. Accordingly, that boy stood guarding. At that moment, the great Lord Siva Himself came and the boy prevented His entry, because he cannot recognise Lord Siva, whom he has not seen. He has only the order of his Mother that nobody should enter. He immediately objected to the brave entry of Lord Siva into the vicinity where Parvati was taking bath. You can imagine the feeling of Lord Siva. "What is this? The little chap is standing and preventing me from seeing my own consort!" He immediately chopped off Ganapati's head and he fell down dead. When Parvati came up, she was aghast and said: "Oh Lord, You have killed my boy, he is my own child, and I am deeply hurt. What have you done! Oh, my Lord!" She bet her breast and would not speak. She started weeping. The Lord Siva said, "Do not weep, I shall give life to him." But ironically enough, He would not put the same head back. We do not know the reason why He did this. He told, "Bring the head of someone who is sleeping with his head towards the north." And they found nobody except an elephant lying with its head towards the north. Its head was severed and brought. The elephant's head was attached to the trunk of this boy and life was given by the Great Siva. He became alive and was named as Ganapati, which designation was bestowed upon him by Lord Siva Himself, may be to pacify Parvati or to bring about a peaceful atmosphere around. Lord Siva not only gave him life, but also made him the leader of His hosts. Ganapati, is therefore, the leader of the hosts of Lord Siva Himself. There is a large audience before Lord Siva, consisting of varieties of Ganas. Ganas are demigods; they are neither human nor superhuman, but a peculiar type. Sometimes they look like astral beings. These Ganas are ruled by Ganapati under the order of Siva. So Ganapati means the Generalissimo, as it were, of the hosts who always live in Kailasa. Apart from making Ganapati the Leader of hosts, Lord Siva bestowed another blessing on Him, saying: "You shall be the first one to be worshipped on all occasion." So this is the order or the ordinance of Lord Siva. The ordinance stands for ever. It is a permanent ordinance from the Great Master: "No one will be worshipped before you, not even me. After you are worshipped alone, will anybody else be worshipped." We won't worship Lord Siva or Lord Narayana without first worshipping Ganapati. "Om Gam Ganapataye Namah," is a Mantra to propitiate Ganapati.
Human mind is elated and enthused by hearing stories. Image, painting, music, idols, dance, any kind of picturesque presentation of religion and spirituality or philosophy is generally more appealing than cut and dry logic, as you know very well. So the Puranas and the Epics bring home to us the idea of the necessity to accept the power of God as the only medium by which obstacles can be removed. So, He is called Vighnesvara, the God who is not merely the Ganapati or the ruler of the hosts or Ganas, but also a Remover of all impediments on alt paths.
But there is something mysterious about things. Everything is not clear to the minds of men. There are great secrets. And as I began by saying, the spiritual path is itself a great secret. The little Japa that you do, the scriptures that you read, the audience that you hold and whatever you appear to be doing, is only an outer crust of the mystery of life. The mystery is finally in yourself. You yourself do not know who is goading you to think in this manner. That goading principle is the mystery. If you recognise this mystery within you which mystifies even your intelligence and your efforts, you will be humble, simple and small before God, because spiritual Sadhana is an art of becoming smaller and smaller. It is not to become bigger and bigger. A person becomes smaller and smaller as he approaches God, just as a candle flame becomes dimmer and dimmer as it goes nearer and nearer to the sun; and just before the sun, it is not there? You cannot see even its existence. It vanishes. Likewise, when we approach God, we become smaller and smaller, humbler and humbler, littler and littler, until we become nothing. In this nothingness, we will find God Himself filling us. When there is total emptiness created by an abolition of ourselves, in this emptiness or vacuum created, God fills Himself. 'Empty thyself and I shall fill thee'--says Jesus Christ. The Mahaganapati Purana, the Ganapati Atharvasirsha Upanishad, the Ganesa Gita and several anecdotes occurring in the Mahabharata and the other Puranas glorify this aspect of the Supreme Almighty which requires our submission at His feet, and expects us to recognise Him as the sole power that can remove all obstacles on the path of the spiritual seeker towards the attainment of Godhead. This seems to be a part of the meaning hidden behind the holy worship of Bhagavan Ganapati or Sri Ganesa or Mahaganapati.
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The Ganesha Gayatris are prayers to Lord Ganesha that are composed in the 24-syllable meter of the original Gayatri Mantra.
Agni Puran
\ लम्बोदराय विद्महे महोदराय धीमहि तन्नो दंती प्रचोदयात्
Om Lambodaray Vidmahe Mahodaray Dhimahi , Tanno Danti Prachodayat
Agni Puran
\ महोत् कटाय विद्महे वक्रतुण्डाय धीमहि तन्नो दंती प्रचोदयात्
Om Mahotkatay Vidmahe Vakratunday Dhimahi , Tanno Danti Prachodayat
Maitrayaneeya sanhita
\ तत्कराटाय विद्महे हस्तिमुखायधीमहि तन्नो दंती प्रचोदयात्
Om Tatkaratay Vidmahe Hastimukhay Dhimahi , Tanno Danti Prachodayat
Ganpatyatharvasheersh
\ एकदंतायविद्महे वक्रतुण्डाय धीमहि तन्नो दंती प्रचोदयात्
Om Ekdantay Vidmahe Vakratunday Dhimahi , Tanno Danti Prachodayat
Taittiriyaranyak Narayanopanishad
\ तत्पुरुषाय विद्महे वक्रतुण्डाय धीमहि तन्नो दंती प्रचोदयात्
Om Tatpurushay Vidmahe Vakratunday Dhimahi , Tanno Danti Prachodayat
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ॐ गं गणपतये नमः
QUIZ
| A The special day when devotees worship Bhagwan Ganesh |
- Chaturthi
- Navami
- Ashtami
- Poornima
B Following is NOT one of Bhagwan Ganesh’s names
1. Kapil
2. Vinayak
3. Gajapati
4. Gajanan
C Bhagwan Ganesh’s father
C Bhagwan Ganesh’s father
1. Vishnu ji
2. Shiv ji
3. Brahma ji
4. Parshuram ji
D One of the sages who dictated a holy scripture to Shri Ganesh
1. Vyas
2. Vashishtha
3. Vishwamitra
4. Ashtavakra
E Name of the above scripture
1. Shiv Puran
2. Rig Veda
3. Vishnu Puran
4. Mahabharata
F In Pujas Ganesh ji is worshipped
1. Second
2. First
3. Last
4. Third
G Shri Ganesh’s vehicle
1. Peacock
2. Lion
3. Mouse
4. Swan
H Ganesh ji’s mouse symbolically represents
1. Buddhi (Intellect)
2. Vairagya (Dispassion)
3. Krodha (Anger)
4. Vaasna (Desir
I Shri Ganesh’s brother:
I Shri Ganesh’s brother:
1. Shripati
2. Hanuman
3. Kartikeya
4. Sushena
J Shri Ganesh is the lord of which Chakra:
1. Swadishthaan Chakra
2. Muladhar Chakra
3. Anahat Chakra
4. Vishuddhi Chakra
K Ganesha is widely revered as
1. The Remover of obstacles
2. The Creator of universe
3. The Destroyer of universe
4. The God of music
L Shri Ganesh is extremely fond of
1. Dahi
2. Kheer
3. Poori
4. Laddu (Modak)
M On Deepawali we specially worship Shri Ganesh ,
- Saraswati & Lakshmi
- Saraswati& Brahma
- Vishnu& Shiva
- Brahma & Gayatri
N According to Shiva Purana who are Shri Ganesh’s two sons?
- Treta and Dwapar
- Rajas and Satva
- Yoga and Mriga
- Kshema and Labh
O ‘Ashtavinayaka’, the eight ancient temples of Shri Ganesh are situated in which state of India?
1. Bihar
2. Maharashtra
3. Andhra Pradesh
4. Tamil Nadu
P In the contest between Skanda and Ganesh to find out the wiser of the two,
Skanda circled the universe thrice while Shri Ganesh circled :
1. The earth
2. His Parents
3. The Sun
4. Lakshmi and Vishnu ji
Q Lord Ganesh’s wives as per Shiv Puran
1. Siddhi & Buddhi
2. Shuddhi & Buddhi
3. Buddhi and Vriddhi
4. Siddhi and Nidhi
R Shri Ganesh’s weapons
1. Dhanush & Chakra
2. Gada & Bhala
3. Trishul and Talwar
4. Pash & Ankush
S Shri Ganesh’s mother
1. Parvati ji
2. Lakshmi ji
3. Saraswati ji
4. Ahilya ji
Answers: A1, B3, C2, D1, E4, F2, G3, H4, I3, J2, K1, L4 , M1, N4, O2 , P2 ,Q1, R4, S1
Some more information about about Bhagwan Ganesh
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